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“An expert guide and teacher . . . delves into difficult topics with humor and ease. . . . Well worth reading.” —Biblical Archeology
For many, the names Bethlehem, Babylon, and Jerusalem are known as the setting for epic stories from the Bible. What often gets missed is that these cities are far more than just the setting for the Bible and its characters—they were instrumental to the creation of the Bible as we know it today.
Robert Cargill, archeologist, Bible scholar, and host of the History Channel series Bible Secrets Revealed, blends archaeology, biblical history, and personal journey as he explores ancient cities and their role in the creation of the Bible. He reveals surprising facts such as what the Bible says about the birth of Jesus and how Mary’s Virgin Birth caused problems for the early church. We’ll also see how the God of the Old Testament was influenced by other deities, and how far more books were left out of the Bible than were let in during the canonization process.
The Cities That Built the Bible is a magnificent tour through fourteen cities: the Phoenicia cities of Tyre, Sidon, and Byblos, Ugarit, Nineveh, Babylon, Megiddo, Athens, Alexandria, Jerusalem, Qumran, Bethlehem, Nazareth, and Rome. Along the way, Cargill includes photos of artifacts, dig sites, ruins, and relics in this fascinating exploration that sheds new light on the Bible.
“A lively personal account that puts flesh and bones on the tale.” —Richard Elliott Friedman, Th.D. author of The Bible with Sources Revealed
“Cargill transports readers to these ancient locales, illuminating the municipal dynamics that shaped the Bible.” —Booklist
ASIN : B00ZP538RW
Publisher : HarperOne; Reprint edition (March 15, 2016)
Publication date : March 15, 2016
Language : English
File size : 8376 KB
Text-to-Speech : Enabled
Screen Reader : Supported
Enhanced typesetting : Enabled
X-Ray : Not Enabled
Word Wise : Enabled
Print length : 345 pages
Reviewer: MizzMary
Rating: 5.0 out of 5 stars
Title: Eye-opening and brilliant!
Review: This is an absolutely fabulous book! Dr. Cargill brilliantly traces the evolution of western religious thought and philosophy, based upon the improved archeological evidence that modern technology has made possible. For me, it humanizes the Bible. Cities that Built the Bible may offend some fundamentalists, but I feel that most of us can take a more objective (or critical?) look at the sources of our faith(s) without losing our core values or shattering our belief in the Divine. I've intentionally kept this review brief because I don't wish to challenge anyone's cherished beliefs, nor do I wish to engage in religious debate. I genuinely try to respect everyone's faith, except when that faith espouses cruelty, persecution or violence. I would encourage everyone who is a serious spiritual seeker to read this with an open mind.
Reviewer: Joseph A. Schrock
Rating: 5.0 out of 5 stars
Title: Revealing, Thought-Provoking, and Challenging
Review: This book was written by a highly educated archaeologist who has a great interest in biblical history and archaeological findings pertaining to biblical history. I found the book to be quite highly informative, and its contents mainly solidified my worldview pertinent to the origins and the nature of the Bible. Cargillâs book does not offer any theological views held by the author, but does seek to lay bare the historical and archaeological facts that have been discovered concerning the origins of the Bible, who wrote it, when it was written, how much it comports with non-biblical histories, as well as related archaeological finds, etc.The historical and archaeological facts revealed in Cargillâs substantial book support quite strongly the conclusion that the Bible was composed by numerous authors over centuries, that it is the work of MEN (who some, like me, believe had significant Divine inspiration), and that it, like human projects, is fallible, contains errors and contradictions, and is far from a perfect, infallible âWord of Godâ presented to humanity. The latter view is simply incompatible with the historical and archaeological records that are available to modern honest and sincere seekers for TRUTH â not seeking to support deeply embedded religious/historical dogmas.With regard to the origins of the name Yahweh, the name of God, according to early biblical authors, Cargill wrote substantially on pages 48 and 49. On pages 48-49, Cargill writes:âThe fact that âAsherah is said to be the consort of âEl in thirteenth-century BCE Ugarit and later the consort of YHWH in eighth-century BCE Israel suggests that the deity known as âEl in Phoenicia and Ugarit was incorporated into the deity YHWH, who became the God of the Hebrews and later the Israelites, Judeans, and Jews, Christians, and Muslims.âNow what about the fact that Judaism is a monotheistic religion? Although we often refer to Judaism as âmonotheisticâ, this term is somewhat misleading if understood as meaning belief in the existence of only one God. This is not the case with ancient Israel. Ancient Israel believed in multiple gods, and if we are to believe the Bible, apparently God did too! On any number of occasions the Bible warns Israel not to worship âother gods.â Itâs one of the earliest commands. Exodus 20:3 says, âYou shall have no other gods before me,â and 34:14 adds, âBecause YHWH, whose name is Jealous, is a jealous Godâ. YHWH didnât want any of his followers worshipping any other gods, only him.âOn page 80, Cargill states that Hammurabiâs law code (created around 1750 BCE) predates the Moses, exodus, and Mt. Sinai revelation, which cannot be dated earlier than 1450 BCE, and many conclude that Hammurabiâs code influenced many of the laws in the Bible. Cargill then quotes a few passages from Hammurabi and very similar passages from Exodus â providing evidence that Hammurabiâs code likely influenced the Jewish writers of the Old Testament.Some interesting information is presented on page 183 concerning Jewsâ development of expectations that a heavenly messiah would come to their rescue. Cargill writes:ââ¦but still, the memory of ancient kingsâDavid, Solomon, Hezekiah, and Josiahâand the glory of Israel and Judah led by an anointed king, a true Jewish messiah, lingered in the minds of the Jews. And the continued absence of an anointed Davidic king caused Jews to begin looking to the heavens for a new kind of messiah, one who would restore the glory of Israel.âFor Jews, a âmessiahâ was simply a king who was anointed by God â as they believed that David, Solomon, and other Jewish kings had been. In later centuries, under the oppression of foreign rulers, Jews began to hope for a heavenly messiah who would be able to finally conquer Israelâs enemies. During the time of Jesus, the Jews, under the oppression of the Romans, were pinning their hopes on a heavenly messiah â and some came to believe that Jesus was, finally, the messiah who would defeat the Romans and rescue Israel. Maybe thatâs how Christianity was born.In this bookâs concluding remarks, I find the following wise admonition from Dr. Cargill (page 266):âIf the Bible is read with an insistence that its text is perfect, inerrant, and noncontradictory and that the ethical directives given over two thousand years ago are still irrefutable and unquestionable today, then each subsequent generation will continue to walk away from the Bible, discarding it (with disdain) as a product of a bygone era.âAs a reader of the Bible, with the conviction that much of what is written therein had considerable inspiration from the Creator, I am convinced that it is incumbent upon intelligent, wise, and humble spiritual seekers, who are committed to full integrity, to treat our Judeo-Christian Bible with respect and dignity, while acknowledging that, in the light of numerous scientific and literary/historical/archaeological discoveries of the past three centuries, it is untenable to regard the Bible as infallible, inerrant, or non-contradictory. Yet, many of its scriptures can point us toward an infinite and glorious Divine Creator, who each moment reaches out patiently to His wayward creatures and finds some who are humble enough to become His faithful and obedient servants.The book under review does not guide us directly toward the Creator, but for readers with integrity and humility, it can encourage us to understand just how fallible and flawed are human understandings of the infinite Almighty.
Reviewer: Robert Selby
Rating: 4.0 out of 5 stars
Title: Very accessible backdrop for the rise of monotheistic faiths
Review: "Cities" is a very readable book, easily accessible to readers who have little Biblical archaeology or scholarship as background. Indeed, that is its strength. For those who follow such research, there isn't much new here. Nevertheless, "Cities" is a very well-organized compendium of information about places related to Jewish and Christian Scriptures without assuming readers are "believers," and therefore is relevant to anyone who is interested in the two millennia leading up to and including the origins of the Christian era.
Reviewer: Julianus Autokrator
Rating: 5.0 out of 5 stars
Title: A Biblical Time Machine
Review: Professor Cargill offers an engaging and innovative introduction to biblical archaeology based on the latest evidence and scholarship which, I imagine, will be rewarding to both those who are and are not deeply immersed in the sacred texts of Judaism and/or Christianity. I was raised Catholic but have since college called myself an atheist, so I found myself in the middle with this book. I gained new insights on the stories that I remembered, while the unfamiliar elements whetted my curiosity. The latter experience I see as one of the purposes of this book, as an enticement for further study and exploration of both the texts and the locations where they were created. Furthermore, the book itself seeks a middle ground in what it desires from the reader, both to bring the Bible down to the material level as a purely human creation like all other literature, yet at the same time to raise it up to the high level of appreciation that it deserves as an historical treasure worthy of study by believers and nonbelievers alike.The informal style of the book is part of its charm, and the art that conceals art. It is accessible yet not dumbed down. Personally, as an academic, I'm used to reading impersonal, often dry prose suffused with technical jargon, and so this book's casual style, while jarring at first, was a breath of fresh air. The frequent humorous asides contribute to an authorial persona so passionate about his subject that to adopt an artificial register would work against one of the goals of this book. Cargill injects a very human persona into the book, one that not only thinks but also touches, tastes, smells, and feels what he describes. The locations he discusses are meant to be experienced, and he models the reader's expectations of that experience should they ever travel there. I myself have traveled to Rome, and despite my fervent secularism, standing in the Roman Forum and St. Peter's Basilica was the closest I've come to a spiritual experience.This book's mission is one I hope succeeds. Societies that lose touch with their own history become lost and wander down dangerous paths, and the Bible is a fundamental building block of the civilization that we have today. If we fail to understand what built that foundation, what's built upon it is doomed to collapse.
Reviewer: Bill
Rating: 2.0 out of 5 stars
Title:
Review: The authors approach based on a number of cities leads to a very disjointed narrative of the region. He try to rectify this by adding some overarching comments here and there which lack depth and span - where scope is an issue for many âpothole diggersâ. Despite these flaws the author had an engaging style. The authorâs own view is hidden which is disappointing as every author works out of a particular view. Overall? Some interesting historical information about a considerable number of cities mentioned in the Bible OT. However not enough information on any given city and a disjointed overall narrative in the book.
Reviewer: yow chi mun
Rating: 4.0 out of 5 stars
Title:
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Rating: 4.0 out of 5 stars
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Reviewer: Pont d'Avignon
Rating: 1.0 out of 5 stars
Title:
Review: Two cities fundamentally shaped the Bible. One was Yavneh where in the late 1st century the rabbis determined which scrolls would form the Hebrew Bible. The other was Alexandria where in 367 Archbishop Athanasius outlined the 27 books he considered authoritative as the New Testament. In time other bishops agreed. Yet neither Yavneh nor 4th century Alexandria appear in this book. Mostly the book has to do with some cities mentioned in the Bible. And not just cities are covered. Nazareth? Qumran? Bethlehem? Were these âcitiesâ in the 1st century? Well, perhaps they were influential places. If so, and if this is the authorâs interest, perhaps the title should be: Places that helped shape the Bible? On the positive side, the style is lively and discussion of historical detail is broken up with some anecdotes and levity. This helps. Also, the author quite rightly draws attention to the importance of the Septuagint in understanding the Christian Bible which includes the Apocrypha. Not sure why, but the authorâs blog promotes the book by drawing attention to his discovery that the Palestinian people are human beings. Whatâs this got to do with this book? Why not position the book as an historical romp through places that had an influence upon the contents of various biblical writings?
Customers say
Customers find the book informative and well-researched. They describe it as an interesting read and a great supplement to scripture reading. Readers appreciate the clear, concise writing style and the history of the cities influencing the Bible. However, some feel the content is too scholarly, with too much author's opinions and little factual information.
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